Saturday, December 18, 2010

Sabater Pi

"I believe that humanity is on the road to abolishing the mistreatment of animals, but when it finally makes it into legislation, there will not be any animals left in the wild to protect." [Professor Jordi Sabater Pi (1922-2009)]

Sabater Pi was one of the founding fathers of ethology* and primatology in Spain. He was also one of the original pioneers in chimpanzee and gorilla field studies. He lived in Africa for thirty years, and his works, published in a number of popular science books and journals, and his beautiful drawings, give us a profile of this great naturalist. [paraphrased from here]

Cercopitecs i talapoin



giraffe sketches



drawings of primates



sketch of chimp's face




inkwash sketch of chimp's head




drawings of gorillas




drawings of heads of elphants




sketch of heads of monkeys and apes




sketch of Crowned Guenon (ape)




Pi's sketch of 3 ape species





sketch of primate head views




gorilla head sketch




toucan bird head sketches




sketch of cockatoos and elephant




sketch of pelicans



fabric drawing of porcupine


"Born in Barcelona, Jordi Sabater Pi (1922-2009) became a specialist in the study of ethology and anthropology during the period of his life between 1940 and 1969, when he conducted field research in Equatorial Guinea and came to be considered a world authority on the study of primates in their natural habitat, of amphibians and of some African birds.

His discovery of chimpanzee cultures living in the Okorobiko mountains in Equatorial Guinea and their use of sticks to create a basic form of community industry, of the giant frog Conraua goliath in the waterfalls of the river Mbia and of the rare honeyguide bird Melichneutes robustus are some of his more celebrated research accomplishment; and of course he is also known for his work in having brought the albino gorilla known as Snowflake to Barcelona Zoo [see embedded video below].

Upon his return to Barcelona, Sabater Pi read Psychology and from 1977 began to teach at the University of Barcelona, where his research and findings in ethology became nationally acclaimed. Professor Emeritus at the University of Barcelona since 1987, Sabater Pi is also doctor honoris causa by the Autonomous University of Barcelona and the Autonomous University of Madrid, and can count amongst his many honours the Catalan Foundation for Research Prize (1991), the Gold Medal for Scientific Achievement at the Barcelona City Council (1996), the Narcís Monturiol Medal for Scientific and Technological Achievement of the Generalitat of Catalonia (2004) and the Gold Medal of the University of Barcelona (posthumously)." [source]

"The Sabater Pi Collection, located at the Barcelona Science Park, contains documents summarizing the scientific and graphic work of Jordi Sabater Pi, Professor Emeritus at the University of Barcelona.

The collection essentially consists of books and journals on topics related to ethology, primatology and anthropology, although other documents on botany, history, geography and psychology can also be found. In total, The Sabater-Pi Collection includes more than 5,500 handwritten documents comprising numerous letters from Sabater Pi’s scientific correspondence with such figures as James P. Chapin, Arthur Riopelle, Desmond Clark and Harry L. Shapiro, postcards, articles, and texts of various kinds.

The collection is also a homage to Sabater Pi’s accomplishments as a scientist and draughtsman, including more than 2,000 of his splendid drawings, watercolours and sketches of animals in motion, vegetation and portraits of the human face, of which his field notebooks are also full." [source]


Thursday, December 16, 2010

Etruscan Mirrors

Etruskische Spiegel by Eduard Gerhard, 1840s d



Etruskische Spiegel by Eduard Gerhard, 1840s f



Etruskische Spiegel by Eduard Gerhard, 1840s e



Etruskische Spiegel by Eduard Gerhard, 1840s p




Etruskische Spiegel by Eduard Gerhard, 1840s o



Etruskische Spiegel by Eduard Gerhard, 1840s



Etruskische Spiegel by Eduard Gerhard, 1840s m



Etruskische Spiegel by Eduard Gerhard, 1840s n



Etruskische Spiegel by Eduard Gerhard, 1840s l



Etruskische Spiegel by Eduard Gerhard, 1840s a



Etruskische Spiegel by Eduard Gerhard, 1840s b



Etruskische Spiegel by Eduard Gerhard, 1840s c




Etruskische Spiegel by Eduard Gerhard, 1840s g



Etruskische Spiegel by Eduard Gerhard, 1840s h



Etruskische Spiegel by Eduard Gerhard, 1840s i



Etruskische Spiegel by Eduard Gerhard, 1840s k



Etruskische Spiegel by Eduard Gerhard, 1840s j

{click through to enlarged versions;
all the images here are cropped from the full page and have been spot-cleaned}


Looking for all the world like a an antiquities-themed Sydney Gay & Lesbian Mardi Gras* commemorative plate catalogue, this sampling of BC metal designs was, in fact, published in the 1840s (mostly) as part of a 5-volume series on Etruscan hand-mirrors.

'Etruskische Spiegel' is available among the archaeology collection at Ruprecht-Karls-Universität Heidelberg. Four volumes are accessible and the vast majority of images seen above were obtained from the first two volumes. Click through on a volume 'Bände', then on anything below 'Inhalt' and then on 'Vorschau' for thumbnail views of all the pages.
"Bronze hand mirrors were a characteristic product of the Etruscans. Made throughout the period between the 6th and 1st centuries BC, they provide much information about Etruscan bronze technology and the development of Etruscan art.

They were very often decorated on the backs with scenes from daily life, religion and mythology. Some show stories from Greek mythology, some purely Etruscan, some a mixture of both. The wealth of information they convey makes them a resource comparable to Greek painted vases. Sometimes the names of the figures are inscribed making the mirrors important for knowledge of the Etruscan alphabet and writing. The design varies in quality, but the best are exquisite examples of design and craftsmanship.

The reflecting disc was highly polished to give a sharp, detailed image. Most were slightly concave, so that held at arm’s length much of the upper body would be in view. The alloy was copper with about 7-11% tin and less than 1% lead, resulting in a yellowish metal and, consequently, a yellowish image." [Source]

Wikimedia
has some pictures of the actual mirrors.
I'm reminded a little of Flaxman's La Divina Commedia.

Sunday, December 12, 2010

Trower Botanical Illustrations

Dipascus sylvestris, Herts. 1904
Dipascus sylvestris, Herts. 1904



Campanula latifolia, Yorkshire, 1906
Campanula latifolia, Yorkshire, 1906



Bupleurum rotundiflorum, Essex, 1905
Bupleurum rotundiflorum, Essex, 1905



Brassica napus, 1924
Brassica napus, 1924



Fuschsia riccartoni Hort. County Galway, 1913
Fuschsia riccartoni Hort. County Galway, 1913



Geranium phoeum, Herts. 1905
Geranium phoeum, Herts. 1905



Geranium sangiuneum, Cornwall 1906
Geranium sangiuneum, Cornwall 1906



Impatiens noli-tangere, Cumbria 1911
Impatiens noli-tangere, Cumbria 1911



Juncus balticus 1927
Juncus balticus 1927



Malva moschata, Herts. 1904
Malva moschata, Herts. 1904



Salix fragilis, Herts. 1905
Salix fragilis, Herts. 1905



Saponaria vaccaria, Herts. 1906
Saponaria vaccaria, Herts. 1906



Vicia bithynica 1914
Vicia bithynica 1914


Georgina Trower (1855-1928) produced over eighteen hundred delicate and faithful sketches of (predominantly) British plants in the first couple of decades of the 20th century. She was helped by her sister Alice who wrote to the leading amateur botanist of the day, George Druce, seeking his help in supplying fit specimens for her sister to draw.

Druce apparently proved to be a useful critic of Trower's painting technique and he duly mustered together a large number of specimen contributors (including himself). After the Trower sisters had died in the late 1920s, Truce acquired the collection which he then bequeathed to Oxford University.
"This unusual collection, together with an extensive archive of correspondence, shows how fruitful connections were made between artist and botanist and how serendipity influenced both the choice of species painted and the areas from which these species were collected." [source]
"There were two distinct periods of artistic activity: 1904-1917 and 1921-1928. Excluding Alice's own contribution, 76 people contributed plants for Charlotte to paint. By far the greatest contribution was made by Druce (272 plants). The vast majority of plants are from Britain and the Channel Islands (1747) and 47 are from the island of Ireland. Approximately 1400 taxa are represented in the collection although the collection is biased towards sedges (220 watercolours), daisies (160 watercolours) and beans (101 watercolours). Only two grasses are represented. Trower was awarded the RHS's Grenfell Medal for her sedge watercolours." [source]

The Trower Botanical Illustrations are hosted by Oxford University Herbaria. The web architecture is a little unusual, for reasons that escape me, but not too difficult to navigate. The easiest thing to do is to just put a letter in the search box and species name will automagically appear.

I have scanned through the majority of the database and I would be surprised if all of the Trower watercolour paintings are there. I would have guessed that only half or less of the collection had been so far digitised. [I could be wrong!] Unfortunately, there is only a cursory overview available at the source site and very little commentary anywhere else on the web.

nb. The majority of captions above include "Herts." - this refers to Hertfordshire, the county where the Trower sisters lived.


Source | article abstract | via Institute of Historical Research* *I think*

Thursday, December 9, 2010

Ragamala Miniatures

"Painting, music and poetry came together in the courts of northern India from the sixteenth century in the production of paintings known as ragamala ('garland of ragas'). A raga is a musical phrase that evokes an emotional response in the listener, and is associated with a particular time of day, season and mood. 'Male' ragas were joined with 'female' raginis." [source]

"In [the ragamala] painting[s] each raga is personified by a colour, mood, a verse describing a story of a hero and heroine (nayaka and nayika), it also elucidates the season and the time of day and night in which a particular raga is to be sung; and finally most paintings also demarcate the specific Hindu deities attached with the raga, like Bhairava or Bhairavi to Shiva, Sri to Devi etc. The paintings depict not just the Ragas, but also their wives, (raginis), their numerous sons (ragaputra) and daughters (ragaputri).

The six principal ragas present in the Ragamala are Bhairava, Dipika, Sri, Malkaunsa, Megha and Hindola and these are meant to be sung during the six seasons of the year - summer, monsoon, autumn, early winter, winter and spring." [source]


Gauri Ragini holding lute, with female attendant, f. 9r
  • Todi Ragini holding vina, with four gazelles, one black and white with horns
  • Gauri Ragini holding lute, with female attendant



Raja Rao Rabanha (?) Bahadur (on elephant)f. 3r
Raja Rao Rabanha (?) Bahadur (on elephant), with Khushhal Khan (below), and soldiers, led by an elephant with orange banner



Raja Rao Rabanha .. f. 2v
Raja Rao Rabanha (?) Bahadur and Chanda Mimi (Bibi) Mah Nagabani (?), with attendants and red bird in cage



Mallar Ragini, with female musician, female attendant massaging her hand, and two peacocks, f. 16r
  • Tanka Ragini reclining on bed, speaking with elderly woman, with female attendant massaging her feet
  • Mallar Ragini, with female musician, female attendant massaging her hand, and two peacocks



Chanda Bibi dancing for the Raja, f. 24r + Illuminated headpiece, f. 1v
  • Chanda Bibi dancing for the Raja
  • Illuminated headpiece



Illuminated headpiece, f. 1v (detail)
Detail from illuminated headpiece



Ramakali Ragini seated, with two female attendants, f. 10v
  • Desakh Ragini, with wrestlers, juggler Pehlwani trainer, acrobat, and archer
  • Ramakali Ragini seated, with two female attendants



Asavari Ragini, blue-skinned, charming snakes and fish with wind instrument, with attendant sitting in tree, f. 15v
  • Vasant Ragini, blue-skinned and crowned, with seven female musicians and dancers
  • Asavari Ragini, blue-skinned, charming snakes and fish with wind instrument, with attendant sitting in tree



Bhairav Raga, as Siva, f. 8r
  • Raja Rao Rabanha (?) Bahadur with Kurnool man and man with bird cage and bird on table
  • Bhairav Raga, as Siva



Sri Raga seated, with three female attendants .. f. 11r
  • Dipak Raga riding elephant, with four female attendants (illustration of Divali)
  • Sri Raga seated, with three female attendants, a musician playing a vina and a Kinnara (heavenly musician with a horse's head)



Bhairavi Ragini tending Shiva shrine, with two female attendants, f. 11v
  • Megha Raga, as Krishna, holding a saber, with four female attendants
  • Bhairavi Ragini tending Shiva shrine, with two female attendants




Kedara Ragini, wearing cape and culottes with a crescent moon on her forehead and sitting on tiger-skin run, with female attendant f. 14r
  • Nat Ragini on horseback and holding a sword above decapitated body, about to attack a second enemy
  • Kedara Ragini, wearing cape and culottes with a crescent moon on her forehead and sitting on tiger-skin run, with female attendant



Malasri Ragini with five female attendants, with one presenting a green bird, f. 14v
  • Kanara Ragini holding sword and shield, with white elephant with severed tusk and two male attendants
  • Malasri Ragini with five female attendants, with one presenting a green bird



Shah Adarang .. f. 3v
Shah Adarang (?) Sahib (Mian Firuz Khan) with Tansin, Mian Karim Khan, and musicians, Shah Sadarang Sahib and Mian Ni'mat Khan


Click through for enlarged versions. All of the miniatures were cropped from the full page layout.


The Rāgamālā manuscript {LJS 63} of 43 leaves from about 1800 is owned and hosted by the Rare Book & Manuscript Library at the University of Pennsylvania.

[homesite = Penn in Hand: Selected Manuscripts]

A further selection of paintings can be seen in the Ragamala paintings article at Wikipedia.

[It is a] text on the modes of Indian music, with visual representations of each mode as a male Raga with between four and six female Raginis. The selection and sequence of Ragas and Raginis is according to the Hanuman system and the iconographic tradition of the images is that of Amber in Rajasthan. Other miniatures depict scenes at court.

Layout: Written in 4 columns of 19 lines; text block enclosed in narrow frame of silver and double lines in red ink, outer edge of margins delineated with single line of red ink..
Script: Written in sanskrit (naskh script) in black and red ink by a single hand.
Decoration: Illuminated headpiece and 52 miniatures: 14 scenes of rulers or nobles, 1 of a lute, 36 of families of Ragas and Raginis, and 1 group of 6 small landscapes.
Origin: Written in the Deccan region of India, probably in one of the feudatory states of the Nizam of Hyderabad in 1799, with the miniatures added by 1804.

UPDATE: Royal Ontario Museum has some recordings of Raga from the 1930s to '60s.


Previously: India | music.